I had the great opportunity to be invited to speak at the 'Encountering the Holy Spirit' event here in Morpeth, England. The event is an ecumenical effort hosted by all the churches here in Morpeth. We gathered to worship, pray, listen and seek God. What really impressed me was the diversity of denominations represented at the event. We had Anglicans, Catholics, Pentecostals, Anabaptists, Methodists, etc... represented at the gathering. It was very encouraging to see the greater body gather in this way!
I thought I would share the audio of the session (click here) and share my notes I made during my study time. (read below)
The context of John 14-16
John 14-16 is a part of the “Farewell Discourses” which are found between 13.31 to 17.26. John is drawing upon a well established Jewish literary tradition. Jewish testaments imagine the dying (or departing) person surrounded by his most intimate friends and family.There is an exhortation to obey the law, to carry on, predictions of what is to come, and typically conclude with a prayer for those left behind. In some cases, the departing person passes his “spirit” to his followers or successor. The best examples of a Farewell Discourse are Moses to Joshua and Elijah to Elisha. (Deuteronomy 31–34; 2 Kings 2:9–14)
The focus of the Farewell Discourse is always for the concern for the comfort and encouragement of those left behind. It is no surprise then that we observe the following over the next few chapters:
- “Do not let your hearts be troubled”(14.1)
- Jesus speaks directly of his upcoming death, resurrection and accession. “Where I am going you cannot follow” (13:33)
- Jesus is preparing his disciples for what is yet to come. “I’ve said these things to you,” Jesus went on, “ to stop you from being tripped up”. 16.1
- Jesus promises the Holy Spirit (the Comforter)“And I will ask the Father, and he will give you another helper, to be with you forever.” 14.16
"In the farewell of Jesus many of the traditional elements appear. He encourages his disciples and comforts them (John 14:1). He also urges them to be obedient (13:34; 15:12). Moreover, Jesus promises that his Spirit will indwell and empower his followers following his death (14:17, 26; 15:26; 16:3, 13). In other words, we have in John 13–17 all of the elements of a Jewish farewell."
- John, NIV Application Commentary
“These chapters have often rightly been seen as among the most precious and intimate in the New Testament. They are full of comfort, challenge and hope, full of the deep and strange personal relationship that Jesus longs to have with each of his followers. We shouldn’t be surprised that they are also full of some of the richest theological insights, of a sense of discovering who the true God is, and what he’s doing in the world and in us.” - John For Everybody, N.T. Wright
So what does Jesus teach us about the Holy Spirit in John chapters 14-16?
The Holy Spirit empowers us to do the work of Jesus. (Jn 14:12, Acts 1:8)
- “I’m telling you the solemn truth, ‘Anyone who trusts in me will also do the works that I’m doing. In fact, they will do greater works than these, because I’m going to the father!” John 14.12
- Immediately after promising the greater works, Jesus begins to talk about the Holy Spirit.
- If it is true that the power of God is resident in Jesus and that the disciple is invited to know Jesus and gain life from him, then in some manner the disciple will share in God’s power. It is of utmost importance to note that the astonishing promise of 14:12 points to the future. Jesus must first go to the Father before the promise of remarkable works and realized prayer can come.
- “But you will receive power when the Holy Spirit comes on you and will be my witnesses in Jerusalem, and in all Judea, and Samaria, and to the ends of the earth.” -Acts 1:8
The Holy Spirit is our Paraclete ( παράκλητος)
“And I will ask the Father, and he will give you another paraclete ”(14.16a)
- The word used here in the Greek is ( παράκλητος).
- This word occurs 5 times in the New Testament, all in the writings of John. (14:16, 26; 15:26; 16:7)
- A fifth (and final) use occurs in 1 John 2:1, where Jesus is called a paraclete.
- It can be translated as Comforter, Encourager, the Helper, the Advocate, the Intercessor.
- Occurs in secular Greek literature for an advocate in a court of law, who comes “alongside” a person to speak in his or her defence and provide counsel.
Jesus calls the Spirit another helper.
- Up until this point Jesus has been walking with the disciples, teaching them, sending them out to heal the sick, bind up the broken hearted.
- Jesus is thus a Paraclete, who is now sending a second Paraclete: The Holy Spirit.
- 1 John 2:1, Jesus is called a paraclete.
- This means that the ongoing work of the Spirit will be a continuation of the work of Jesus during the disciples’ lifetime.
The Holy Spirit is with us forever.
“to be with you forever” (14.16b)
“I will not leave you as orphans; I will come to you.” 14.18
Jesus does not abandon his disciples to their own devices. They are not like sheep without a shepherd, but rather the Good Shepherd calls out to his sheep, and his sheep hear his voice. The promise is that God's very breath, his Spirit, will dwell in us and with us forever. God is not far from anyone. God is with us.
Holy Spirit is the Spirit of Truth
“This other helper is the Spirit of Truth” 14.17
- We know that in context Jesus has already said that he is “the truth” (14:6)
- Jesus is also teaching us that the Holy Spirit is Spirit of truth BECAUSE he testifies of the truth (Jesus). (16:13)
- Holy Spirit communicates the truth about God, which is the essence of God’s work in Christ
Holy Spirit dwells in us - John 14:17 (Rom. 8:9; 1 Cor. 3:16; 2 Tim. 1:14;)
“The world can’t receive him, because it doesn’t see him or know him. But you know him, because he lives in you and will be in you” 14.17
Jesus is describing a pattern of divine life, of indwelling and mysticism, in which God and Jesus share an interiority that leads to this sharing of glory; he also anticipates that disciples will enjoy a similar unity with God (17:24; cf. 14:23) and each other (17:11, 22). Jesus here envisages a profound spiritual intimacy that changes human life. It is a unity encompassing the Father with the Son, the disciples with them both, and the disciples in union with one another.
Holy Spirit teaches us
(1)He brings things to our remembrance.
- “But the helper, the Holy Spirit , the one the Father will send in my name, he will teach you everything. He will bring back to your mind everything I’ve said to you.” (John 14:26)
(2) The Holy Spirit speaks directly to us.
- “I have many more things to say to you, more than you can now bear. But when he, the Spirit of Truth comes he will guide you into all the truth. He will not speak on his own; he will speak only what he hears, and will tell what is yet to come. ” - John 16:12-14
Example of the Holy Spirit teaching the church:
(See Acts 10-11)
Peter was forcefully directed by the Holy Spirit to move into new theological territory that must have seemed completely uncertain. This is what Jesus describes in John 16:12–14. The Holy Spirit will be “the Spirit of truth,” guiding his followers into all truth, which they could not then bear to hear but which Jesus no doubt wanted to tell them later.
Here is the heart of the question: Does the Spirit simply lead each generation to apply the truths of Jesus in new ways? Certainly this is true. But does the Spirit also lead into new territory, new doctrines, and new activities unknown in Jesus’ historical ministry? In the present example, one could argue that Peter’s mention of clean and unclean in Acts 10:14 may echo Matthew 15:11 (Mark 7:19; cf. Rom. 14:14), where Jesus redefines “unclean” with new parameters. The Spirit has simply pressed the apostles to apply this truth in an unexpected way.
The Holy Spirit glorifies and testifies of Christ (John 15:26; 16:14).
- “When the helper comes - the one I shall send you from the Father, the spirit of truth who comes from the Father- he will give evidence about me.”(15:26)
- “He will glorify me, because he will take what belongs to me and announce it to you” (16:14)
- Holy Spirit does not teach us something additional to Christ, but rather testifies of Christ.
- In theological jargon, our pneumatology (doctrine of the Spirit) must have a Christo-logical basis. To experience the Spirit is to experience Jesus.
The Holy Spirit convicts the world of sin, justice, and judgment.
“When he comes, he will prove the world to be in the wrong about sin, justice (righteousness) and judgment.” (John 16.8)
"One important issue involves the Greek verb elencho, translated “prove wrong about” in the first edition of the NIV: “[The Spirit] will prove the world wrong about sin. . . . ” Here the idea is that of convincing the world about the truth of its wrongdoing. Brown thinks this contradicts 14:17, since there the world cannot accept the Spirit-Paraclete. But this is a different matter: In 14:17 Jesus is talking about receiving the Spirit, not hearing its message." - John, NIV Application Commentary
"The Spirit will prove that the world is in the wrong, on the three counts that really matter.First, the Spirit will demonstrate that the world is wrong in relation to sin. In other words, the world is guilty of sin; and the evidence is that 'the world', as we have seen throughout this book, has not believed in Jesus . This can only be, Jesus insists, because it is bent on its own way rather than God's way.
Second, the Spirit will demonstrate that the world is wrong in relation to justice. The world thinks it has justice on its side. But the vindication of Jesus himself- which consists of his 'going away' and being exalted to the Father- is the sign, as in Daniel 7, that the living God has already give sentence on his behalf. If it's justice you want, we already know the verdict: God had decided in favour of Jesus as the righteous one. All those who follow Jesus share that verdict. (This is where John comes very close to what Paul means by 'justification by faith'.)
Third, the Spirit will demonstrate that the world is wrong in relation to judgement, which here means 'condemnation'. The world supposes that is can and should pass judgement on Jesus' followers. But the events which are about to unfold, the events of Jesus' death and resurrection, indicate decisively that they are wrong. These events mean that 'the ruler of this world'- the dark power that has kept humans and the world enslaved- has been condemned. His power has been broken. Death itself, the weapon of tyrants and particularity of 'the satan', is a beaten foe. " -John For Everybody, N.T. Wright
Jesus is convinced that it is ‘better for us’ if he goes away.
“Very truly I tell you, it is for your good I am going away. Unless I go away the Advocate will not come to you, but if I go away I will send him to you.” - John 16.7
often say. 'It would have been much easier. He would have explained everything to us, and told us what to do. And he'd have been such an encouragement. Whatever we are doing, he'd be positive about it, and we'd want to go on and do even better.' It's a common perception but it's wrong on two counts.
First, the evidence of the four gospels suggest that the people who were around in Jesus' day didn't see it life that themselves. Some of his closest friends betrayed and denied him. Even the beloved disciple ran away in the garden. Most people couldn't really make him out. He was compelling but puzzling. Many thought he was mad.
Second, in this passage and several others in the next two chapters, we find that Jesus has promised to be 'around' with his people from that day to this. In fact, he's promised that it will be easier, not harder, in this new mode. His people will be able to do things they couldn't do when he was physically present.
But how will be 'around', now? He has promised to send us his own Spirit, his own breath, his own inner life. " -John For Everybody, N.T. Wright
Questions for reflection:
1. Have you ever experienced the comfort, strengthening, empowerment of God in your life?
2.Why is Jesus so convinced that it is 'better for us' that he goes away?
3. Why do we have tendency to down play the role of the Holy Spirit? (e.g. The creeds have only one line for the Holy Spirit)